Yeh Imtehan Hain Kiya…

amthanat ki ahmiyat o zaroorat se is liye inkaar nahi kiya ja sakta kyunkay un ke sabab hi husool taleem ke maqasid poooray hotay hain. lekin afsos ki baat hai ke Pakistan mein amthanat ke ineqad aur intizamaa mein itnay naqais paye jatay hain ke taleem ke miyaar ka andaza amthanat ko dekh kar lagaya ja sakta hai to phir kyun nah taleem naaqis ho. agar socha jaye to hukoomat amthanat mein paye janay walay naqais o kamzoriyon se aagah hai is aagahi ke bawajood khamoshi se tamashaayi ki terhan tamasha dekh rahi hai .
aisa kab taq ho ga aur kyun hota hai aur hal kyun talaash noon

nigran hazraat ke taqarrur mein barri ujlat se kaam liya jata hai. imthehaan am ae ka hota hai nigran primaray shool ke teachers ya clerk hotay hain un ko am ae ke baray mein ya bi ae ke baray mein pata nahi hota aur nah hi woh un amthanat ki ahmiyat se waaqif hotay hain. yeh shoba taleem par aik dhabba hai. agar amthanat ke intizamaa mein islahi pehluo ko mad nazar rakh kar naqais ko rafa kar diya jaye to shayad taleem ke miyaar mein behtari ke sath malik ke miyaar mein tabdeeli mumkin ho jaye Pakistan ka taleemi nizaam jis dagar par chal raha hai is se utarna na sirf mushkil hai bil

zehni khayalat mein tabdeeli hi se maadi halaat mein tabdeeli hoti hai. amthanat ke barey mein agar kuch naqais ko zair behas mein laya jaye to woh haqayiq barray talkh hain. amthanat mein nigran afraad se saudey baazi aam hoti hai. center ke center buk jatay hain. amlah mein bohat se log sawalaat ke jawabaat haasil karkay larkoon se mooo mangay daam letay hain. nigran hazraat Dayanat daari se nah to kaam letay hain aur nah hi bazmir hotay hain .
khaas kar am ae kmpozt mein itna naaqis intizam dekhnay ko milta hai ke shayad pehli jamaat ke bachon ke amthanat mein nazam o nasq is se behtar ho

taleem mein izafah darkaar nahi balkay mazbooti aur haqeeqi mayaari taleem ki zaroorat hai miyaar taleem hi mayaari o tameeri afraad ko peda karta hai. agar hum taraqqi Yafta mumalik ke har shoba ka tajzia karen to hamein sab se ayaan baat jo nazar aati hai woh yeh hi hai ke wahan taleem par is terhan se tavajja di jati hai ke shayad kisi aur mansoobah par tavajja nah di jati ho. taleem mein islahi pehloun ko khaas tor par tavajja se hal kya jata hai .

bachon ko amli tor par taleem di jati hai. Pakistan mein is ke bar aks nazriati taleem di jati hai aur woh bhi nah honay ke barabar. kya is terhan malik ko behtar qayadat naseeb ho gi ‘har gaz nahi. sab se ahem masla jis par nah tavajja di gayi hai balkay kaghazi karwaiyon taq mehakma taleem ko mehdood kya gaya hukoomat agar poori dayanat daari se taleem ko taleem ka maqam dilay to malik har lehaaz se pasti se nikal kar bulandiyon ko.

pust taleem aur mayaari taleem mein bohat farq hai. talba mein jazba qomiat hi malik ko aik sachhi aur raast raah par gamzen kar sakta hai taleem ke mauzo par bohat se column likhe ja chuke hain har aik naay –apne –apne nuqta nazar ko mehdood nazriaat mein paish karkay taleem ke baaz naqais par parda poshi bhi ki hai .
asal masla jo hum sab ke samnay hai woh yeh ke taleem par logon ki tavajja kyun kam hai talba bhi apni kitabon se mukhlasi kyun nahi brtte hain is ka asal sabab ghair yakeeni mustaqbil hai kyunkay be rozgari aam hai .

tavajja talabb baat hai ke yeh masail bohat der se chalay arhay hain. har hukoomat ny is ka khtama ya tanasub mein kami ke buland o bangh daaway kiye lekin nateeja wohi raha jo pehlay hai. asal mein hakoomati iqdamaat o islahat itni par asar nahi hoten. tareeqa amthanat ki behtari ke liye muasar iqdamaat karne ki zaroorat hai. amthanat mein amlah ki taenati karte waqt sakht sharait o zawabit tey karna bhi bohat zurori hai. jis amthanat ke sahih ineqad ke maqasid haasil ho satke hain. aur booti mafia ka khtama bhi mumkin ho sakta hai. is silsila mein Europi mumalik ke tareeqa amthanat ko apun

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