Ulta Chor Kotwal Ko Dante

Bharat radio’ tally vision’ akhbarat aur deegar zaraye se baar baar yeh kaha ja ray ha hai ke Pakistan hurriyaat pasandon ki imdaad karkay Bharat aur maqboza Kashmir mein dehshat gardi phela raha hai aur maqboza Kashmir mein aindah election roknay ke liye aisay iqdamaat kar raha hai. jabkay Pakistan ka muaqqaf hai ke Bharat kashmirion par zulm vstm’ qatal vghart kar raha hai. nah Pakistan –apne muaqqaf ko bain al aqwami satah par Manwa saka nah Bharat bain al aqwami satah par yeh saabit kar saka ke Kashmir Bharat ka atot ang hai Pakistan ki nisbat Bharat ke zaraye aur media ziyada muasar nazar arhay hain ree

zaroorat is amar ki hai ke Pakistan ke zaraye aur media mutharrak ho jayen aur jis terhan Bharat prapignda mein masroof hai yeh bhi duniya ko saabit kar day ke Kashmir Bharat ka nahi balkay Pakistan ka hissa hai .

masla Kashmir hal nah honay ki aik wajah yeh bhi hai ke hakoomati sarbarahon nay usay itni shiddat se nah mehsoos kya faqat Pakistani awam ko tasalii aur bharosa par rakha Bharat ke sukhnon ka khayaal hai ke masla Kashmir agar hal ho gaya to sukhnon ko khalstan ke husool mein bohat aasani rahay gi. Bharti labyan aur Bharti bain al aqwami taluqaat general assembly ke secretary general بطرو

Bharat tamam duniya ke samnay haqayiq ko daba raha hai aur baar baar ilzaam laga raha hai yani ulta chor kotwal ko daantey aur yeh ilzaam tarashi bain al aqwami satah par Pakistan aur hurriyaat pasandon ke liye nuqsaan da hai. Bharat ke radio par tabsaray sun kar koi ghairat mand musalman chup nahi sadh sakta .
be nazeer bhuto masla Kashmir ko aalmi satah par ujagar karne ke liye iqdamaat kar rahi hain hurriyaat pasandon ka muaqqaf hai ke be nazeer hurriyaat pasandon ki madad nahi kar rahi hain .

mera khayaal hai ke ghalat hai agar Pakistan aqwam mutahidda mein apna muaqqaf bayan karkay manwane mein kamyaab ho jata hai to phir duniya ki koi taaqat Kashmir ko Pakistan ka hissa ban’nay se nahi rokkk sakti Pakistan ke liye sab se zurori yeh hai ke Bharti prapignda ka tadaruk kya jaye. Bharat ki yeh bhool hai ke maqboza Kashmir Pakistan kabhi haasil nahi kere ga balkay Bharat yeh keh raha hai ke istiswaab raye bhi Pakistan ke haq mein nahi hai yeh Pakistan ka khaam khayaal hai idhar taoon ki bemari ke ilawa hukoomat Bharat ko maqboza Kashmir mein hurriyaat pasandon ka saamna hai .

Bharat aalmi duniya par apna dabao badhaane ke liye kavshin aur iqdamaat kar raha hai aur Pakistan iqdamaat ki mukhalfat din raat kar raha hai .
jehaad ki ahmiyat aur targheeb ke ilawa mujahideen ko Bharat ki afwaj ka muqaabla karne ke liye sir toar koshish ke ilawa un tamam rkavton ka khtama kar dena chahiye jo un ki raah mein haail hain. masla Kashmir ki mukhalfat ki yeh wajah hai ke Bharat ke sath ghair muslim aur kafir hain jo sab kuch jantay hue bhi is masla ko nazar andaaz karkay qarar dadon ko hamesha radd karne ke liye iqdamaat karte hain .

Bharat yeh kehta hai ke shamla moahida aur qarar dadin ab waqt ke sath sath apni ahmiyat kho baithi hain aur Pakistani hukmaran ghalat kehte hain ke Kashmir Bharat ka nahi. zaroorat is amar ki hai ke aisay forum banaye jayen jin ki bunyaad par Kashmir ko uchala jaye jis terhan masla Afghanistan ke liye bain al aqwami quwaten mutharrak ho gayi theen isi terhan masla Kashmir par bhi aalmi aawaz mil kar uthai jaye .
Kashmir mein Bharti darindon se musalmanoon ki qatal o ghaarat’ tashadud’ aurton ki be hurmati’ bachon aur borhoon ka qatal un sab ko Bharat ke zaraye o ablaagh kab taq chupayen ge’ unBharti media kyun ghalat haqayiq Nashar karne mein laga sun-hwa hai aur raye aama ko maskh kar raha hai balkay aalmi raye aama ko ghalat rang day kar –apne maqasid ke husool mein laga sun-hwa hai ab woh waqt daur nahi jab Pakistan ke liye aik hi rasta ho ga aur woh rasta jarhiyat ka hai. Pakistan ko eent ka jawab pathar se dena ho ga phir hi Bharti darindon ko hosh aeye ga. Bharat ka ilzaam ke Pakistan Kashmir mein jamhoriat ka khtama karkay jamhoriat ka dawaydaar hai aisi ghalat qisam ki khabrain rozana suneney aur dekhnay ko millti hain jis se Bharat ki asliyat khil kar samnay ajati hai .
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