Taleemi Nizam Se Muaffi Mangain

Pakistan ka nizaam taleem waqt ke sath sath pasti ki taraf safar kar raha hai. pasti ki bohat si samaji aur siyasi wajohaat hain. siyasat aur taleem ka aapas mein talluq bhi hai aur nahi bhi hai agar taraqqi Yafta aur taraqqi Pazeer mumalik ke nizaam taleem ka mawazna karen to maloom hota hai ke Europe mein taleem paison se nahi millti balkay tameeri aur haqeeqi taleem se hi malik ka har shoba taraqqi ki taraf gamzan hai .
wahan schoolon ka system aur taleem ka tareeqa car Pakistan se bohat mukhtalif aur taraqqi Yafta hai. Europe aur taraqqi Pazeer mumalik ki taleem’ soch’ shaoor aur watan se mohabbat peda kart

taleem mein aisay hazaron lakhoon asatzh shaamil kar liye gaye hain jo nah sirf nizaam taleem balkay aindah nasal ko tabahi ki taraf le jaanay ka sabab hain .

tamam na ahal aur siyasi logon ki mehakma taleem mein bharti se taleemi bunyadain kamzor rehna shuru ho gayi hain agar taleem mein is qisam ki mudakhlat jari rahi hukoomat nay aisay asatzh ki bharti band nah ki to koi wajah nahi ke Pakistan har lehaaz se taleemi pasmandagi ki wajah se har shoba mein pasmandah ho jaye. Pakistan ki siyasi’ mazhabi’ taleemi’ samaji o ikhlaqi pasti ki wajah bhi taleemi dhancha mein aisay anasir ka shaamil ho

schoolon, collegeon’ universition mein itna waqt talba ka zaya kya jata hai ke talba chay ghantay mein baa-mushkil do ghantay husool taleem ke liye dilchaspi letay hain baqi auqaat car mehez mashaghil mein guzaar dete hain. fani taleem bhi jadeed taqazoon aur zaroriat ke mutabiq nahi hai. Pakistan mein be rozgari ki aik wajah yeh bhi hai ke taleem Yafta un parh hain kyunkay degree ke mutabiq un mein ahliat nahi hai phir khushhali ki soch nahi .
talba mein aisi soch peda karna bohat zurori aur waqt ka taqaza hai ke jis se mulki mafadaat ki soch peda ho is se qoum behtar se behtar ho sakti hai .

taleemi pasmandagi ki aik wajah islami nizaam taleem ka fuqdaan hai. islami taleem se gheiron neh fawaid haasil karkay taraqqi ki taraf gamzan hue hain .
taleemi islami usoolon ki Europe neh taqleed وپیروی ki jin ko islami taleemi nizaam virsa mein mila hai unhon neh faramosh kar diya hai. Pakistan ki baqaa aur salamti sirf nizaam taleem mein paye jaanay walay naqais aur khamion ko daur karne se mumkin hai aisa nizaam taleem tashkeel dainay ki zaroorat hai jo bani noo ensaan ki islaah kere’ schoolon mein classe lainay aur parhanay taq ke tareeqa se asatzh aashna nahi hain .
asatzh mein tameeri so

taleemi nizaam mein uqarba parwari’ sfarshin’ rishta dariyan’ taluqaat yeh sab tabahi ka sabab hain .
malik ki khushhali’ taraqqi aur taamer sirf aur sirf isi tareeqa se mumkin hai ke aisi policia tashkeel di jayen jo waqt ke taqazoon ke sath sath mulki zaroriat ke taqazoon ko bhi poora karen. aisa kaisay mumkin hai woh sirf aisi soorat mein mumkin hai jab oopar theek ho to neechay taq system khud bakhud theek aur durust ho jata hai lekin aisa mumkin hota nazar nahi araha’ ab to public service commission par bhi bharosa karna mumkin nahi raha .
dhandlyon ka bazaar yahan bhi garam rehta hai aur kayi طریقو

tareeqa taleem bhi jadeed nafsiati taqazoon ke mutabiq nahi hai talba ki nafsiati soch aur rujhanaat ko Pakistan hamesha se nazar andaaz karta araha hai. bachon ko sirf husool taleem par hi majaboor karna durust nahi balkay rujhanaat ko parakhna bohat zurori hai taakay zehni soch ko bachpan se mad e nazar rakha ja sakay husool taleem ke liye misbet iqdamaat kiye jana bhi ahem hai .
Pakistan mein khusoosi tor par aisay tareeqay hain jo farsodah hain jin ka amli tor par faida kam hai. shehron mein جدیدت ke baais miyaar taleem dihaton ki nisbat qadray behtar hai lekin dekhnay mein aaya hai ke sattar feesad dehaat

nisaab ko jadeed taqazoon aur islami nazriaat o khayalat ke mutabiq pehli jamaat se am ae taq tabdeel kya jaye .
asatzh ke tarz taleem aur soch ko tabdeel karkay mulki soch pidaki jaye .
primaray schoolon mein kam از kam graduate aur high schoolon mein post graduate teacher se koi kam qabliyat nah rakhta ho .
khusoosi tor par khawateen ke tanasub taleem mein izafah kya jaye taakay woh bachon ki tarbiyat islahi nuqta nazar aur jadeed taqazoon aur sochon ke mutabiq kar saken .

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