Sochain Ya Jayeen Bhar Main

duniya mein mafaad parasti ka yeh aalam hai ke har kaam kisi nah kisi matlab ke husool ke liye kya jata hai madah parasti naay dunyae islam hi nahi balkay aalmi duniya ko itna gira diya hai ke yeh siyasat daano mein sab se ziyada hai. kash ke muashra mein hiras’ lalach’ khud gharzi’ matlab parasti jaisay anasir ka khtama ho jaye to muashra mein aman o istiqlal peda ho sakta hai. hukoomat mein tabdeeli ke teen jamhoori tareeqay hain .

awaami tehreek
tehreek Adam aetmaad

fouj yani marshal law
Nawaz shareef aik tareeqa aazma kar khamosh ho gaye hain dosra tareeqa apnane ke liye kayi mah se haath paon maar rahay hain lekin abhi taq kamyaab nahi hue jabkay teesray tareeqay ke imkanaat abhi taq nahi hain. mohtarma be nazeer bhutto kayi dafaa keh chuki hain ke agar Nawaz shareef tehreek Adam aetmaad le ayen to hamein koi aitraaz nahi .

kya Nawaz shareef hukoomat ki tabdeeli mein kamyaab ho jatay hain ya nahi. is ka pata nahi Albata itna zaroor hai ke mohtarma be nazeer bhutto –apne paon mazboot bananay mein kisi had taq kamyabi haasil kar rahi hain aur kayi mumalik

مہوری hukoomat ko kyun phalnay phoolnay nahi diya ja raha. kya jamhoriat Pakistan mein mozoon o munasib nahi. asal mein hamara muashra aisi dagar par chal raha hai ke jis ko modna mushkil nazar araha hai har jagah aap ko bud unwani’ uqarba parwari’ rishwat’ mil milaap’ taluqaat ki binaa par af-aal sir injaam hotay nazar atay hain. siyasi machinery mein itnay naqais peda ho gaye hain ke mafaad parasti ki intahaa ho chuki hai .
mehakma sahet’ taleem’ kch_hryan’ intizamia sab mein aisay anasir peda ho gaye hain ke Pakistan ki inhen koi parwah nahi hai un ka maqsad sirf –apne mafadaat, miyaar zindagi aur sirf –apne

jab kisi qoum ya malik ki taqdeer mein tabdeeli aana ho to nojawan hi siyasi’ samaji ya muashi tabdeeli ka sabab bantay hain Pakistan mein nojawan kyun khamosh hain? is ki sab se barri wajah be rozgari hai nojawan tabqa khud infiradi masail ومصائب mein muashi lehaaz se mubtala hai siyasat daan un ke masail ko jaan boojh kar is liye hal nahi kar rahay hain kyunkay inhen maloom hai ke agar un ka masla be rozgari hal ho gaya to phir un ki soch hamari taraf aajay gi lehaza siyasat daan aisi game khail rahay hain aur be rozgaar mo-asar tabqa majaboor wabay bas hai .
siyasat daano ki soch ko manfi

Pakistan mein ghareeb kya kar sakta hai usay to do waqt ki rootti ki fikar la-haq hoti hai usay kya pata malik ko kya kuch karna chahiye. kya mulki masail’ kharja policy’ maeeshat aur be rozgari ke khtama ke liye wasail ko browe car laya ja sakta hai aur kya hona chahiye yeh farz sirf taleem Yafta tabqa ka hai ke woh malik se mohabbat karen .
is ke masail ko –apne masail jaanen. agarchay mafaad parasti neh aisay daairay daal liye hain ke dukh aur sadme ke siwa kuch nahi dekhnay mein aaya hai ke Pakistan ki taamer karne walay ab khud Pakistan ko kamzor karne mein masroof hain. inqilab ko lawn

duniya mein jahan bhi inqilab aaya is ki zaroor siyasi ya samaji wajohaat theen mojooda halaat aur taqazoon ke mutabiq Falah behbood aur islahat ki zaroorat ko shiddat se mehsoos kya ja raha hai .
kisi bhi malik mein nojawan malik ki kareem tasawwur hotay hain mumalik ka mustaqbil hamesha nojawanon se jura hota hai. hamara nojawan kyun bashaour aur hosh mand nahi. usay kyun mulki soch nahi di ja rahi hai .
asal mein hamara muashra aisi dagar par chal raha hai jahan islami khutoot nahi hain balkay ghair mohazab aqwam ki taqleed ki ja rahi hai aisi haalat mein nojawan tabqa –apne faraiz aur zimma Pakistan mein siyasat ibadat nahi balkay kaarobar ki stage ban chuka hai siyasat mein hissa lainay se pehlay munafe ka andaza laga liya jata hai aur dekha jata hai ke shohrat ke ilawa kaarobar mein asal se zayed kya milta hai .
jab malik ke chalanay walon ki soch aisi ho phir aam ensaan ki soch kya ho gi. malik ki dagar kya ho gi. kon sa rasta ikhtiyar kya jaye ab waqt hai ke nojawan tabqa ko shaoor dilanay ke liye aik tehreek chalaye jaye taakay har ghalat kaam ki raah mein rukawat ho aur rukawat sirf nojawan hi peda kar sakta hai inqilab se nah sirf nizaam balkay masail insaaf’ bud unwani

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