Siyasatdaanoon Ki Kharmastiyaan

Pakistan ki wajodiat ka ehsas aaj se chodan so saal qabal musalmanoon ko is waqt ho gaya tha jab huzoor nabi kareem sale Allah aleh wa-alehe wasallam ki mukhalfat kafiroon ney karni shuru kar di thi. yeh baad ki baat hai ke rafta rafta is nazriya ke ehsas mein shiddat peda hoti gayi aur wohi qoum jo chodan so saal qabal islam ki mukhalif thi bar e sagheer mein musalmanoon ko un ki mukhalfat ka saamna karna para .
asal mein yeh mukhalfat nazriati aur islami thi. Pakistan ka wujood darasal islam ki ahya ka bachao aur musalmanoon ka tahaffuz tha. maadi jad-o-jehad Pakistan ka maqsad thrikin’ saari kavshin’ hung

tareekh ki kitaaben is baat ki gawah hain ke allama Iqbal agar qaydaazm ko nazar yeh nah dete to yaqeenan Pakistan is waqt Bharat hota. qaydaazm ny bar e sagheer mein musalmanoon ko alehda tahazeeb o tamaddun’ riwayaat’ mazhab’ muashrat ke nuqta nazar par is tareeqa se akhatta kya ke hindu aur angraiz ko qaydaazm ki salahiyaton ka aitraaf karna para. qaydaazm ny bar e sagheer mein do aqwam ka muqaabla karne ke liye misbet soch ke zareya azadi ki lau jalayi .
do qaumi nazriya hi qiyam Pakistan ka sabab bana. qaydaazm ki mout ke baad Pakistan mein kya sun-hwa’ kya kis ny kya aur maqasid Pakistan k

siyasat ke tamam pehloun ko nazar andaaz karkay mafadaat ko tarjeeh di gayi. Quaid E Azam agar zindah rehtay to woh zaroor pehlay malik ko islami mumlikat banatay.
qiyam Pakistan aur tehreek Pakistan ney itni dastaneen choari hain ke buzurag aur Bharat se hijrat karne walay batatay hain ke nojawan larkiyon ki asmtin luta kar is malik ko haasil kya gaya. bhai ney bhai aur behan ney behan ko apni aankhon ke samnay zibah hotay dekha ‘maaon ki گودیں ujar gayeen.
qatal vghart ‘ghunda gardi’ tashadud ka bazaar garam raha. Quaid E Azam ka Pakistan aaj woh Pakistan nahi raha ‘lalach ki hawas ney usay ghinn laga diya

asal mein qiyam Pakistan ke baad malik ko woh rehnuma muyassar nah aasakay jo malik ko parwan charhatay. malik bairooni imdaad par guzaraa karta raha. qaydaazm nay aik jagah farmaya tha ke hum nay yeh malik zameen ka tukraa haasil karne ke liye nahi liya balkay aik aisi tajurbah gaah haasil karna chahtay hain jis mein islami usoolon ko aazma saken .
agar qaydaazm inglistan se wapas bar e sagheer mein nah atay aur inglistan mein hi rehtay to Pakistan nah hota .
musalman aaj bhi angraiz qoum ya hindu qoum ke ghulam hotay. qaydaazm ke Pakistan ko har hukoomat nay dono hathon se lota aur infiradi mafadaat

agar qaydaazm ki siyasi jad-o-jehad ka jaiza liya jaye to maloom hota hai ke 1913 hamza ke baad unhon ny pehlay congress aur muslim league ke liye kaam kya 1926 hamza ke baad inhen maloom ho gaya tha ke musalman aur hindu aik sath nahl cha satke.
phir 1935 hamza taq muslim league ke plate form par qaydaazm ki jad-o-jehad aur 1945 hamza mein musalmanoon ko intikhabaat mein aksariyat haasil hona aik azeem kamyabi thi. herat hai ke angraiz bhi abhi taq heran hain ke 1 shakhs ny jo kamzor tha lekin iraday ka pakka tha aik qoum ko alehda watan dilaya aur phir is shakhs ki mout ke baad kya sun-hwa aur

agar qaydaazm ki siyasi jad-o-jehad ka jaiza liya jaye to maloom hota hai ke 1913 hamza ke baad unhon ny pehlay congress aur muslim league ke liye kaam kya 1926 hamza ke baad inhen maloom ho gaya tha ke musalman aur hindu aik sath nahl cha satke.
phir 1935 hamza taq muslim league ke plate form par qaydaazm ki jad-o-jehad aur 1945 hamza mein musalmanoon ko intikhabaat mein aksariyat haasil hona aik azeem kamyabi thi. herat hai ke angraiz bhi abhi taq heran hain ke 1 shakhs ny jo kamzor tha lekin iraday ka pakka tha aik qoum ko alehda watan dilaya aur phir is shakhs ki mout ke baad kya sun-hwa aur

qaydaazm ke khayalat o nazriaat ki aisi dhak baithi ke angraiz majaboor ho gaye ke bar e sagheer ko taqseem karkay musalmanoon ko –apne haqooq day diye jayen .
angraiz ny is shakhs se nijaat haasil ki. qaydaazm ny aitraaf kya tha ke agar allama Iqbal nazriya Pakistan nah dete to shayad mein is par amal nah kar sakta. asal mein allama Iqbal ‘ qaydaazm ke liye muharrak saabit hue. qaydaazm ko khareedne ke liye dono qomon ny bar e sagheer mein inteha ki koshishen kee lekin woh kamyaab nah ho sakay. qaydaazm ny farmaya tha ke Pakistan ka wujood is waqt hi amal mein agaya tha jab pehlay muslim

bar e sagheer mein pehlay musalman hi aeye they angraiz aur hindu yahan baad mein aeye to asal mein yeh khitta musalmanoon ka hi tha. qaydaazm nay farmaya tha ke aman o sukoon ke rasta mein deewar ko toar dena hi behtar hai. qiyam Pakistan ke baad kya hum nay qaydaazm ki pairwi ki hai .
qaydaazm ki zindagi ka maqsad infiradi mafadaat ki bajaye sirf Pakistan tha aisa Pakistan jo ab nahi hai

qaydaazm islami nazriaat ke Daiee aur islam ke peirokaar they. yeh ghalat hai ke woh angraiz Nawaz they balkay yun kaha jaye to be ja nah hai ke quied roosi irani nijaat dahinda ki terhan they. Pakistan mein quied ke jaany ke baad buraiyon mein izafah lout bazari’ rishwat’ bud unwani’ tashadud’ qatal o ghaarat’ chor bazari mein izafah sun-hwa. un anasir ki quied naay rokkk thaam ki baar baar Talqeen ki thi lekin afsos ka maqam hai ke aaj Pakistan bain al aqwami satah par badnaam hai. quied ke arshadat وفرمودات ko faramosh kar dainay ka nateeja hai ke hum masaaib o mushkilaat ki chuki mein phansay hue

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